3,149 matches
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Wieseltier, "The Fall", New Republic, 5 septembrie 2005. 118 Sarah Coleman, "Incitement Campaign Fueled Rabin's Assassin, Book Says", Jewish Bulletin of Northern California, 20 august 1999. 119 Craig R. Charney și Nicole Yakatan, "A New Beginning: Strategies for a More Fruitful Dialogue with the Muslim World", Consiliul Relațiilor Externe, mai 2005 (raport special). 120 Centrul pentru Studii Strategice, Universitatea din Iordania, "Revisiting the Arab Street: Research from Within", februarie 2005, pp. 63. 121 Aceasta este descrierea Înălțării la Cer făcută
Puternicul și atotputernicul. Reflecții asupra puterii, divinității și relațiilor internaționale by Madeleine Albright () [Corola-publishinghouse/Science/1028_a_2536]
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Largely Unchanged", Centrul de Cercetare Pew pentru Oameni și Presă, Washington, D.C., iunie 2005. 265 Președintele George W. Bush, Departamentul de Stat al Statelor Unite, 9 septembrie 2005. 266 Craig R. Charney și Nicole Yakatan, "A New Beginning: Strategies for a More Fruitful Dialogue with the Muslim World", Consiliu de Relații Externe, mai 2005. 267 Un exemplu ilustrativ al legăturii dintre politică și popularitate a fost decizia președintelui Bush de a trimite civili și militari americani într-o amplă misiune umanitară în urma
Puternicul și atotputernicul. Reflecții asupra puterii, divinității și relațiilor internaționale by Madeleine Albright () [Corola-publishinghouse/Science/1028_a_2536]
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în România. The already existent bibliography, alongside the (imposed or self-imposed) constraints, which are exerted on organizations în order for them to invent communication departments, ought to have ensured a better knowledge of the domain. Yet personal observations have shown, more than once, that not only the consistent knowledge, aș well aș the consistent recognition, în the sense of professional dignity, are concernedly low, and that for certain reasons. Firstly, the most often cited bibliography, both în Romanian, and în foreign
Relațiile Publice Din Perspectivă Sociologică by Răzvan Enache () [Corola-publishinghouse/Science/1038_a_2546]
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fundamental theoretical components (sociology, psychology, anthropology, etc.), though initially mentioned, are rapidly abandoned, to the undeniable, yet parțial profit of an expose which is usually meant to be aș short and aș rich în "how to"-advice aș possible. The more comprehensive works, despite thorough depiction of the various PR practices' morphology, also fail to emphasize the originating sciences of the most important theoretical offcuts and stakes of the present practicum. Secondly, and somewhat, aș a consequence of the just highlighted
Relațiile Publice Din Perspectivă Sociologică by Răzvan Enache () [Corola-publishinghouse/Science/1038_a_2546]
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order to negotiate them, șo that they can be unanimously accepted. Aș far aș the external communication is concerned, we have taken into account the fact that an organization is an entity which attempts to control the relevant actors' reactions (more or less institutionalized groups) în the environment where it mainly appears aș an image. We have far too often encountered organizations-related appreciations regarding the way "these are only images", șo aș not to underline the quasi-phenomenological importance of the "appearance
Relațiile Publice Din Perspectivă Sociologică by Răzvan Enache () [Corola-publishinghouse/Science/1038_a_2546]
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a social construct, is represented by the sociological and psycho-sociological theories, not primitive conceptual instruments, such aș "manipulation", which can be used to demolish coarsely-built speeches, but under no circumstance to analyze the subtle makeup of an image ouț of (more or less legitimate, but always în plain view of the careful, not hidden în a type of magical communication, incomprehensible to the non-initiated) manipulations of words, contexts, statutes, etc. The sociological perspective on PR is just one of those which
Relațiile Publice Din Perspectivă Sociologică by Răzvan Enache () [Corola-publishinghouse/Science/1038_a_2546]
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modele de societăți imaginate înainte de "marii contractualiști" sunt, probabil, cele ale "cetăților ideale". Reprezentanți de marcă în acest sens sunt, firește, Platon (c.428-c.348 a.Chr.) cu a sa Republica; sau promotorii "socialismului utopic", cum ar fi Thomas Morus (More) (1478-1535) în Utopia (1516), Tommaso Campanella (1568-1639) în Cetatea soarelui (1602-1623) și mulți alții. Ceea ce caracterizează grosso modo aceste construcții imaginare este aspirația autorilor către pace, unitate și coeziune socială, o societate stabilă atât structural cât și funcțional, izvorâte din
Societatea izomodernă. Tranziții contemporane spre paradigma postindustrială by Emil E. Suciu [Corola-publishinghouse/Science/1062_a_2570]
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deal fundamentally with the same topics, becomes problematic, hence numerous discrepancies may be noticed as regards the thematic and stylistic approach of current creations on a sacred and religious topic. In fact, the aforementioned stylistic evolution equates spiritually to feeling more and more acute emptiness, problematizing the "sacred" character of images that dally many times with the kitsch and the poor taste. Contemporary art places at the same time before the viewer artistic achievements perpetuating consecrated values, many times "emptied" of
Reprezentarea vizuală a sacrului by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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with the same topics, becomes problematic, hence numerous discrepancies may be noticed as regards the thematic and stylistic approach of current creations on a sacred and religious topic. In fact, the aforementioned stylistic evolution equates spiritually to feeling more and more acute emptiness, problematizing the "sacred" character of images that dally many times with the kitsch and the poor taste. Contemporary art places at the same time before the viewer artistic achievements perpetuating consecrated values, many times "emptied" of their sacred
Reprezentarea vizuală a sacrului by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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obvious religious significances. From this view point, the act of correctly discerning between these forms of representation of the sacred seems to be extremely complicated, and on the background of this very phenomenon, the religious institutions are forced to become more and more permissive. Thus, in some current places of worship, there are representations "unworthy" of the quality imposed to the standards of sacred art, related to which Academician Răzvan Theodorescu asserted that "nowadays, in this matter, we are the worst
Reprezentarea vizuală a sacrului by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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significances. From this view point, the act of correctly discerning between these forms of representation of the sacred seems to be extremely complicated, and on the background of this very phenomenon, the religious institutions are forced to become more and more permissive. Thus, in some current places of worship, there are representations "unworthy" of the quality imposed to the standards of sacred art, related to which Academician Răzvan Theodorescu asserted that "nowadays, in this matter, we are the worst of heretics
Reprezentarea vizuală a sacrului by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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Expert 7. Dragan, G., Nicolescu, A.(2009) Studiile de Impact Instrumente pentru o mai Bună Reglementare a Politicilor Publice în Uniunea Europeana, Colecția de Studii IER Nr. 24 8. Gert Peersman, Frank Smets, “The Monetary Transmission Mechanism in the Euro Area: More Evidence From VaR Analysis”, European Central Bank, Working Papers Series, No. 91, December 2001 9. Guvernul României, HG nr.775/2005 pentru Aprobarea Regulamentului privind Procedurile de Elaborare, Monitorizare și Evaluare a Politicilor Publice la Nivel Central 10. Guvernul României
Evaluarea măsurilor de politică fiscală din perspectiva ieşirii din criză a mediului de afaceri. In: Impactul politicilor de tip anticriză asupra economiei reale by Nicoleta Mihăilă, Flavian Clipa, Raluca Irina Clipa, Lăcramioara Daniela Rotariu, Magdalena Negruţiu, Aurelia Stela Toader () [Corola-publishinghouse/Science/1127_a_2358]
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averile, pe care le strînseseră și cu toate slugile pe care le cîștigaseră în Haran. Au plecat în țara Canaan, și au ajuns în țara Canaan. 6. Avram a străbătut țara pînă la locul numit Sihem, pînă la stejarul lui More. Cananiții erau atunci în țară. 7. Domnul S-a arătat lui Avram, și i-a zis: "Toată țara aceasta o voi da seminței tale." Și Avram a zidit acolo un altar Domnului, care i Se arătase. 8. De acolo a
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in International Organization, vol. 59, nr. 4, pp. 801-826. Chehabi, H. E. și Linz, J. J. (1998), Sultanistic regimes, The Johns Hopkins University Press, Baltimore. Christensen, R. K., Rakhimkulov, E. R. și Wise, C. R. (2005), "The ukrainian orange revolution brought more than a new president: what kind of democracy will the institutional changes bring?", in Communist and Postcommunist Studies, număr monografic, vol. 38, pp. 207-230. Cohen, J. L. (2002), Serpent in the bosom. The rise and fall of Slobodan Milosevic, Westview
Uniunea Europeană și promovarea rule of law în România, Serbia și Ucraina by Cristina Dallara () [Corola-publishinghouse/Science/1090_a_2598]
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different manner, because many of the magical and religious practices and attitudes can express the social and the human, even if they operate with a certain discretion. Moreover, the absence of such research from the Romanian specialized literature represented one more reason and a challenge for this study. My first aim was to study the presence of the divinatory phenomenon in the Romanian society and its rating. More precisely, the stated purpose of the present paper is that of explaining the
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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Moreover, the absence of such research from the Romanian specialized literature represented one more reason and a challenge for this study. My first aim was to study the presence of the divinatory phenomenon in the Romanian society and its rating. More precisely, the stated purpose of the present paper is that of explaining the survival and the extraordinary fitting of these ancient practices with the Romanian contemporary society which, together with other images and social representations, can show the complexity of
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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contemporary society which, together with other images and social representations, can show the complexity of the manifestations of the sacred in the social and individual mentality. In my field studies the surprises were present from the beginning: divination is a more present phenomenon than I expected. I have discovered it in a lot of different forms, from common beliefs and superstitions to rather complicated rituals, folkloric practices, sometimes as a syncretistic mixture, or simply as kitsch. In essence, all my analyses
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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that materialize in special attitudes: rejection and refusal, mutual justification and neutrality. The rejection and refusal are normal things. Actually, it's about two different knowledge paradigms. Ion Petru Culianu explains this fact by the paradox of the apterous fly. More that this, at social level, this would mean a phenomenon of authority dispute. The priest, the magician, the fortune teller, the doctor, the chemist, the judge, all of them dispute their authority and their skills in solving social and individual
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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social level, this would mean a phenomenon of authority dispute. The priest, the magician, the fortune teller, the doctor, the chemist, the judge, all of them dispute their authority and their skills in solving social and individual problems. It's more difficult to think about the trial of mutual justification. The situation is a real one that can be found either in the interdisciplinary approaches or in the case of the divinatory practices. On one hand, can be noticed the desire
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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of clients and spectators. The treating of the social and symbolic dimensions of the area in which the predictive act takes place, of the instrumentation and objects used has a special place in the present paper. Thus, I have identified more places which are designed through their social and symbolic contents for the divinatory practices. Then I have focused on a detailed analysis of the divinatory practice and theory in order to mark out precise steps in carrying out the act
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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recreate and put up to date the mystery of the sacred in this world. My intention is not to praise too much these practices. My purpose is not their rehabilitation in a way or another, but only their scientific analysis, more exactly socio-anthropological. Some of the analyses and interpretations from this paper might seem unexpected and even can give rise to comments... After all, one can reply to a challenge with another challenge. Résumé La recherche socio-anthropologique de la divination peut sembler
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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1 (1), 1999, pp. 59-68. LUSSOLI, Wainer, The Internet and the European Parliament elections: Theoretical perspectives, empirical investigations and proposals for research, în Information Polity, nr. 10, 2005, pp. 153-163. MCMILLAN, Jennifer, A Four-Part Model of Cyber-Interactivity: Some Places are More Interactive than Others, în New Media and Society, 14(2), 2002, pp. 271-291. MOMOC, Antonio, Candidații populiști și noile tehnologii (Blog, Facebook, YouTube) ĩn alegerile prezidențiale din 2009, Sfera Politicii, Volum XVIII, nr. 8 (162), 2011, pp. 39-46. O'SHAUGHNESSY
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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Universitaires de France, Paris, 1992, p. 78. 8 Richard Davies, The Web of Politics. The Internet's Impact on the American Political System, Oxford University Press, 1999, p. 27. 9 Jennifer McMillan, A Four-Part Model of Cyber-Interactivity: Some Places are More Interactive than Others, în New Media and Society, 2002, 14(2), pp. 271-291. 10 P. Ferber, F. Foltz, R. Pugliese, Cyberdemocracy and Online Politics: A New Model of Interactivity, în Bulletin of Science, Technology and Society, 2007, 27(5), pp.
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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Flew, op. cît., p. 68. 104 Sonia Livingstone, The Handbook of New Media. Social Shaping and Social Consequences of ICTs, ed. Leah A. Lievrouw&Sonia Livingstone, Sage Publication, Londra, 2007, p. 1. "New media have not replaced older media, any more than broadcasting replaced prinț în the mid twentieth century. The convergence of new media with other media and information sources and services hâș also continued open, although the rush of technological innovation and novelty în the 1990s hâș given way
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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broadcasting replaced prinț în the mid twentieth century. The convergence of new media with other media and information sources and services hâș also continued open, although the rush of technological innovation and novelty în the 1990s hâș given way to more incremental refinements and adoptations în the 2000s". 105 Sonia Livingstone, "Mass-media and Society", în Critical Debates în Internet Studies: Reflections on an Emergent Field, coord. J. Curran and M. Gurevitch, 4th ed., Hodder Arnold, Londra, 2005, pp. 9-28. 106 Daniel
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]