1,877 matches
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need of recalling it to its constituent principles, aș it is deduced when, speaking about Machiavelli, he writes: "[...] he says that this is very wholesome for a commonwealth aș it is for a body of many elements"32. În the end, going back to the theme of the importance of the conflict în the republic, considered aș a source of the true liberty given by the dialectical comparison among the parties, and of the origin itself of "good laws", Milton writes
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a genuine classical republican, profoundly indebted to Plato and Aristotle, to Thucydides and Isocrates, to Cicero, Sallust, and Livy - and I try to show that he studied Machiavelli's Discourses on Livy with care and that he considered and în end rejected its argument on rigorously classical republican grounds"39. A few years before Rahe, Martin Dzelzainis, speaking of Milton's republicanism, lingered over his political option, denying a real interest of the poet towards the specificity of instituțional forms and
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the virtues of the societas since: "[...] to govern well, is to train up a Nation în true wisdom and virtue, and that which springs from thence, magnanimity, (take heed of that) and that which is our beginning, regeneration, and happiest end, likeness to God, which în one word we call godliness; and that this is the true flourishing of a land, other things follows aș the shadow does the substance"43. Notes 1 Vittorio Gabrieli went back to descrybing Milton's
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too gave a political interpretation of the kat'èchon aș image of the Empire, and șo did Schmitt: to him, kat'èchon is also the medieval Empire, whose function would consist în keeping the Century in-shape, while waiting for its End, against the Devil's "seductions". Until the XIV Century, the king's figure would represent the custodian of the man's "rights" în statu viatoris, and only within these boundaries his sovereignty would appear legitimate. However, what Schmitt doesn't
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to perform such function, must assimilate, internalize the same anomie. To 'restrain it', it can only 'hold it' within itself. Its law is nothing else but the prison where the filius perditionis lives - a prison that his power will inexorably end up by demolishing it. Șo, not only the precariousness and artificiality of this 'containment' work is clear, but much more it is the impossibility for the Christian to truly acknowledge it, aș it reaffirms în toto the original bond between
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Its sense is equally clear and decisive. The kat'èchon is nothing else but the time of hesitation, of a suspended progress that must be read în the same Future [...] When the kat'èchon will be removed, this Age will end. It is 'kept' în its shape 'thanks to what' holds, delays - and by holding, preserves the very iniquity. Who will eliminate it? [...] It cannot be intended differently: its 'custody' falls to pieces under the anomie's impetus; the blows of
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from the start. Identified through a careful and extremely clear analysis of its development, but feared în an apocalyptic perspective such aș the one that Franco Volpi shows to be one of the peculiar traits of his thought after the end of the Second World War. Indeed, Volpi says that to Schmitt "there is another kind of knowledge, by which 'truth is what that can never, and should never be expressed. It is 'secret' by nature. The knowledge related to it
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mailbox and forums; then, he or she enters a stage defined aș toxicophiliac when the time spent on the web is longer that the time spent în real life with a general sense of discomfort during offline moments. În the end, when there are also psychopathological symptoms, he or she enters a stage defined aș toxicomanic with prolonged online moments that compromise daily life. Nardone and Cagnoni 18 are more cautious în defining diagnostically the Internet addiction aș it would imply
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În addition, inside the therapeutic relationship, the patient, unlike what happens during the recovery of the deviant, are offered the opportunity to participate în a constructive way to solving its problems, following the signs and medical prescriptions. Because în the end is the doctor who creates the disease, he labels a phenomenon aș pathological and simultaneously activates a process that hâș social and psychological consequences. With the social construction of the disease the patient relies totally on the expert, beginning a
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University of Bari "Aldo Moro". Graduated în Political Science at the same University, he took a PhD în European Citizenship at the University of Cătănia, focusing his research on the challenge of writing the so-called European Constitution - at the very end reduced to the Lisbon Treaty - to give a cosmopolitan identity to the big push eastward registered from 2004 on. The political and constituțional dimensions of EU, along with the governance experiments hold on a local, național and supranațional scale are
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authors 214 EDITORIAL O altfel de perspectivă: Croce, Gentile, Gramsci. Filosofia italiană la începutul secolului XX (A different perspective: Croce, Gentile, Gramsci. Early '900 italian philosophy) Angelo CHIELLI Ioana Cristea DRĂGULIN Abstract: The social, economic and political developments at the end of the 19th century and the beginning of the 20th century, have produced an intellectual emulation phenomenon on the political ideas level which were the catalyst of the ideologies strongly remarked after the end of the First World War. The
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economic and political developments at the end of the 19th century and the beginning of the 20th century, have produced an intellectual emulation phenomenon on the political ideas level which were the catalyst of the ideologies strongly remarked after the end of the First World War. The Italian cultural space, through the ideas promoted by Benedetto Croce, Giovanni Gentile and Antonio Gramsci, were strong integrated în this context.. Keywords: Gramsci Antonio, Marxism, Modernism, conservative, B. Croce, State aș an activity, power
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Didactica și Pedagogica, București, 1952. "După 25 de ani. Comunismul în Europa de Est" Un proiect de cercetare a comunismului ("After 25 years. Communism în Eastern Europe" A project for researching communism) Silvia BOCANCEA Abstract: Among the events designed to mark the end of a quarter century after the fall of the communist regime the project "After 25 years. Communism în Eastern Europe" it is also included, project which was designed în two parts: one part with the events designed to draw attention
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în UE, Institutul European din România, București, 2015. Resurse electronice http://www.ier.ro/sites/default/files/pdf/Studiu Lobby site.pdf www.cdep.ro www.senat.ro Stânga românească - începutul sfârșitului, sau un nou început? (Romanian Left - the beginning of the end or a new beginning?) Bogdan TEODORESCU Dan SULTĂNESCU Abstract: After PSD hâș lost the presidential elections în 2014, we are în a new context în which we need to discuss the possible decisive erosion of PSD electorate. We will analyze
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and the establishment of a new sectarian faith. This "sect" - which is also the denomination the author belongs to - is the fruit of a triple influence: from various religious groups hostile to majority church în the Tsarist Empire at the end of 19th century (Raskolniks, Bezpopovtsy, Molokans), from the German evangelical community inhabiting Budjak area, and from the New Testament's Israelites sect whose inițiator was Joseph Rabinovich, the promoter of Judeo Christianity. The second section (Exodus) presents the difficulties the
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from expressing their opinion if they feel their point of view is contradictory with the socially accepted one. The public's deep conviction is that the press expresses the "socially accepted" opinion of the majority. This is why we could end up with unexpected results of elections. People keep their opinions to themselves fearing the danger of social exclusion and creating a "spiral of silence". They vote for a radical candidate they did not have the courage to say they approve
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the globalization of the production of goods and services, to the development and global enhancement of communications, aș well aș to the occurrence of certain global legal and ethical regimes: eco- politics, human rights, globalization of certain ideologies after the end of the Cold War (globalization of liberalism, of capitalism, of democracies)6. A part of the globalist doctrine denounced what it perceived aș 'a phenomenon of monopolization of the globalization concept, by the advanced and industrialized countries în the rich
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and polluting the natural habitats, hunting on a large scale, for teeth and furs, polluting nature with industrial and domestic waste products, which were either non- recyclable or toxic 38. Large industrial civilizations that have reached their peak at the end of the XXth century (although, nowadays, the competition against new concepts of eco-cities and eco-societies is growing) have represented the trium- phant expression of the materialist thinking, lacking în the sacred perception and respect for the nature. Objectives that nowadays
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is converted în an absolute right to rule over nature, until the point of freely destroying the unique elements of nature and of modifying natural habitats, în the name of accumulating profit, of conquering new consumption markets. Only at the end of the XIXth century, following the threats against public goods (including natural resources of the soil, subsoil), caused by intensive agriculture, using chemical fertilizers, there was an attempt to form the legal concept of "public domain", which must be protected
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virtue of which the holder must exercise the right mainly taking into consideration the general interest în protecting and preserving nature, aș well aș the necessity to ensure the survival of the human species on this planet 44. To this end, the tendency is to consolidate the internațional regimes concerning the protection and preservation of the environment, which is part of the concept of "sustainable development", connected to the environmental security and the mixed concept of "global good governance". All these
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the forces, the means, the plâns and the resources were re-positioned. The war started again. Actually, it hâd never stopped because the war between the East and the West is unfortunately a continuous one. Like a road without beginning, without end, and with no exit. Keywords: strategic ridge, Black Șea, Baltic Șea, strategies, resources. Introducere Încă odată s-a dovedit, dacă mai era nevoie, ca Estul și Vestul nu și-au dat încă mâna, nu au semnat încă un pact de
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Internet and social networks (during the last 5 years) - all are steps that led to a democratization of communication. 3 Political leaders express this state în autobiographical works - Ion Iliescu în talks with Vladimir Tismăneanu (The grand shock at the end of a short century). Publisher: Encyclopedica, Bucharest, 2004); Ion Diaconescu în the volume After the Revolution, Nemira, 2003; Adrian Nastase în talks with Alin Teodorescu (From Karl Marx to Coca-Cola, Nemira, 2004). The list is long - such concerns have been
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actually translations of the Soviet critics. The year 1956 represented a turning point, with the commemoration of 75 years after the author's death when there were published many of his novels along with numerous exegetical texts. However, towards the end of the '70s, there was again a difficult period regarding the publication of Dostoevsky's novels. În some respect, the situation în România was similar with what happened în the Soviet Union: "A Russia (Soviet) scholar looking back from the
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the difficult, controversial, but on the whole, "our" writer both during and after the anniversary year of 1956. |Finally, sometime în the middle of the 1960s, Dostoevsky was almost completely rehabilitated..." 3. Dostoevsky and the paradigmatic Marxist perspective Towards the end of the nineteenth century, Constantin Dobrogeanu- Gherea published the first serious text on Dostoevsky. However, aș a well-known socialist, the Romanian author approaches Dostoevsky's work în a biased and subjective way, trying to emphasize those aspects în the life
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stressed the importance of re-evaluating Dostoevsky through the Marxist-Leninist lens: this sort of analysis would allow the choice of "the wheat from the chaff" and the repudiation of the "hostile theory" of humility and reconciliation among classes and, în the end, the appreciation of what is realistic în his work. Radu Popescu, for example, Radu Popescu draws the attention to who should be interpreted and received the work of Dostoevsky and he signals the danger of reactionary theses. Nevertheless, with the
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