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Corola-journal/Science/84979_a_85764

is founded: according to this interpretation the political order is the result of a manifold participation. Aș a matter of fact, Milton establishes a link, not alien to rhetorical suggestions, between the concept of civil liberty, aș it filters through some pages of Machiavelli's Discorsi, and his ideal of liberty, already close to the principle of political tolerance. Machiavellian recurrence în Milton The path to reading Machiavelli, în the specific period of the English history at issue, imposes the adoption

Polis (2015) [Corola-journal/Science/84979_a_85764]
different tones if compared to the ones which hâd connoted the post-Tridentine period. Reginald Pole's invective is distant and Machiavelli is well received by the English aș a modern interpreter of the experience of the Republican government. Even though some critics have insisted on the episodic character of Machiavelli's presence în Milton, it is important to go back to study the entire corpus of the English poet's works and to dwell upon texts like the oligarchical pamphlet A

Polis (2015) [Corola-journal/Science/84979_a_85764]
prima deca di Tito Livio - apart from the explicit recurrence - can be noticed supporting the evidence already pointed ouț by Orsini and Raab and which is corroborated starting from implicit Machiavellian themes, which may have begun to be present în some of Milton's works only from 155023. However, if compared to the tradition of contemporary civil literature, it is not possible to record a systematic and significant presence of Machiavellian quotations such aș to draw the impression of the sagacious

Polis (2015) [Corola-journal/Science/84979_a_85764]
and significant presence of Machiavellian quotations such aș to draw the impression of the sagacious search of a dialogue or of a comparison between the author of Paradise Lost and the Florentine. A general idea of Milton's reception of some of Machiavelli's passages, taken from the Discorsi and from the Arte della Guerra, could be drawn more immediately by focusing the attention on the recurrence în the Book of Commonplace and gathered from 1639. The quotations of Machiavelli which

Polis (2015) [Corola-journal/Science/84979_a_85764]
are 19 în all: 2 are from Arte della Guerra, 17 from the Discorsi. Not few of these latter concern the religious topic 24; others concern the more directly political reasoning în favor of the model of the republican government, some insist upon the theme of war or military practice. The passages taken from Discorsi ÎI, 10 are two and one is taken from Discorsi ÎI, 19. În these passages Milton recalls Machiavelli's invitation to not consider wealth aș the

Polis (2015) [Corola-journal/Science/84979_a_85764]
The scholar identified harmony between a puritan and Jesuit anti-Machiavellism, recognizing în both the roots of a common "machiavellismo ribattezzato" în the name of the ideal of the "Principe cristiano politico" (ivi, p. 162). În the circumstance, refer only to some of the numerous titles which make up, by now, a well-known and complex bibliography on this theme. More specifically, on the genesis of an English republican Machiavellism, see N. Orsini, Studii sul Rinascimento italiano în Inghilterra, Firenze, Sansoni, 1937; M.

Polis (2015) [Corola-journal/Science/84979_a_85764]
the place and the role of the Upper Chamber în România. There are underlined the main challenges to which the Romanian Constitution review hâș to provide concrete answers over the next period of time. The article is trying to identify some reflection axes to give impetus to the Senate participation within the instituțional process. The current instituțional framework needs urgent intervention în order to avoid duplications and promote stability and continuity, on one side, and acting aș an efficient instituțional brake

Polis (2015) [Corola-journal/Science/84979_a_85764]
way, it is attributed to a difference of political content, where the second of the two terms refers directly to the theological-political function of the decision, aș it hâș been recently pointed out8. However, we must articulate this assimilation în some successive passage, and the first step consists în materialising that organicistic metaphor that we have previously seen growing. There is a double vector în the translation from spiritual organicism to secular organicism: the former is founded on the marriage metaphor

Polis (2015) [Corola-journal/Science/84979_a_85764]
become a big political centre capable to manage this economic colossus it engendered. My research starts from the these issues which I addressed on a political point of view and is grounded on two fundamental parts 1. The analysis of some concepts such aș sovereignty, legitimacy, representativeness, democracy, governance 2. The comparison of these concepts în two different contexts: E.U., U.S.A. My study starts with the analysis of sovereignty because I think this is an essential part which holds

Polis (2015) [Corola-journal/Science/84979_a_85764]
http://www.bbc.co.uk/news/uk-politics Cap. I, alin.4 din Declarația de la Berlin, http://www.eu2007.de/de/News/. Social relationships în an electronic environment. Cultural factors and variables Carmine CLEMENTE Abstract: Within certain cultural and social limits, some behaviours linked to the use of new technology, gaming, physical exercise or work are useful practices with a positive social value for both individuals and society. Aș these practices are commonly and socially accepted, the trend is to underestimate the

Polis (2015) [Corola-journal/Science/84979_a_85764]
practices are commonly and socially accepted, the trend is to underestimate the risks and not to perceive them aș deviances even when they start to be compulsive. This paper focuses on the concept of new non-substance addictions and on how some social factors influence, on the one side, this new interaction between mân and technology and, on the other side, social relationships în the electronic environment. Keywords: behaviors, electronic environment, mân, non-substances addictions, technology. Introduction Within certain cultural and social limits

Polis (2015) [Corola-journal/Science/84979_a_85764]
social factors influence, on the one side, this new interaction between mân and technology and, on the other side, social relationships în the electronic environment. Keywords: behaviors, electronic environment, mân, non-substances addictions, technology. Introduction Within certain cultural and social limits, some behaviours linked to the use of new technology, gaming, physical exercise or work are useful practices with a positive social value for both individuals and society. Aș these practices are commonly and socially accepted, the trend is to underestimate the

Polis (2015) [Corola-journal/Science/84979_a_85764]
practices are commonly and socially accepted, the trend is to underestimate the risks and not to perceive them aș deviances even when they start to be compulsive. These can be defined aș behavioural addictions or non-substance addictions which derive from some behaviors or activities în daily life. The main feature of these addictions is the absence of toxic substances, but with the same effects of substance addictions, such aș the prioritization of the activity or behavior with a negative impact on

Polis (2015) [Corola-journal/Science/84979_a_85764]
based upon appearance have hâd an impact on the rise of this kind of addiction. This addiction translates into an uncontrolled need to buy and an increasing tension alleviated only after purchasing something în order to get pleasure and gratification. Some of the side effects include higher stress levels, worse personal and social relationships, working life, married and family life, severe economic problems 10. 4. Work. Work addiction or workaholism is the obsessive or compulsive behaviour linked to self-imposed requests. This

Polis (2015) [Corola-journal/Science/84979_a_85764]
computers hâd already been studied în the lațe 80s12 when the defending lawyers of two American hackers obtained a reduction în punishment by demonstrating that they were affected by this disorder. They compared the IAD to substance addictions by listing some shared elements. The attempt to crack a password seemed to generate a conditioning similar to the one engendered by chemical substances. Psychologists have labeled this phenomenon aș disorder, the term being used for the first time by Ivan Goldberg în

Polis (2015) [Corola-journal/Science/84979_a_85764]
is a disorder în controlling impulses generated by a non-toxic substance with negative side effects în daily life. În 1998, the psychologist presents the first experimental dată on this addiction collected through an on-line questionnaire administered to the users of some websites and self-administered; questions have been drawn following the criteria established for the DSM-IV aș for substance dependence and pathological gaming. 80% of the 500 interviewed were found to be addicted. They showed the same level of tolerance and abstinence

Polis (2015) [Corola-journal/Science/84979_a_85764]
would imply the three mechanisms of craving, tolerance and abstinence. According to them, it is not the web abstinence to urge a person to use the Internet, but the search for pleasure and gratification. Understandably, the definition is still blurred. Some academics puț it among the non-classified impulse control disorders whereas others prefer to describe it aș a new addiction given the presence of tolerance, abstinence, craving just like aș în the case of drugs, alcohol or pathological gaming. At the

Polis (2015) [Corola-journal/Science/84979_a_85764]
more time on the web to the detriment of real life and daily activities such aș meeting people, going ouț or playing. Over a billion people across the world, mainly aged from 18 to 34 years, surf the Net. În some cases, they present mood alterations, higher tolerance and conflictual attitudes that are șo considerable that their life is severely affected 20, 21. The age threshold of new web users lowers to 11 years old22 and this exacerbates the question of

Polis (2015) [Corola-journal/Science/84979_a_85764]
age threshold of new web users lowers to 11 years old22 and this exacerbates the question of protecting children who are the most vulnerable subjects în society. În Chină, the number of Internauts is the highest în the world with some 650 million users and 10% of under-18 is web-addicted23. Sometimes the addiction turns into tragedy. It is not the first time that the news announces that a teenager hâș died after spending days and days at the computer without eating

Polis (2015) [Corola-journal/Science/84979_a_85764]
analysts have coined the new term of electronic heroin and many are suggesting treating these effects aș the Third Opium War. The Chinese psychiatrist Tao - who hâș opened a treatment center for Internet addiction - estimates that în Chină there are some 24 million people addicted to the Internet and that this particular kind of addiction damages severely the brain în a way similar to heroin. What is more, it can destroy social relationships at any level and deteriorates progressively the body

Polis (2015) [Corola-journal/Science/84979_a_85764]
them show an alarming level of addiction. Other studies 26 on the relation between the use of social networking and academic performances show that students with high levels of addiction obtain worse results and lower participation în real social life27. Some figures on university students' levels of addiction to social networks: 0,8% în Italy; 2,8% în Iran; 5,6% în Chină; 9,8% în the United States; 15,1% în Taiwan; 16,2% în Poland; 3,2% în the

Polis (2015) [Corola-journal/Science/84979_a_85764]
and related addictions are characterized by new features concerning the interaction between mân and technology. These features are considerable în a society where communication technology hâș cancelled the ideas of time and space and hâș changed relation models between individuals. Some studies have dealt with this phenomenon and showed a strong bond between social factors, cultural elements (gender) and web use. În the lațe 90s, some studies have produced interesting results showing that some social factors contribute to the Internet Addiction

Polis (2015) [Corola-journal/Science/84979_a_85764]
hâș cancelled the ideas of time and space and hâș changed relation models between individuals. Some studies have dealt with this phenomenon and showed a strong bond between social factors, cultural elements (gender) and web use. În the lațe 90s, some studies have produced interesting results showing that some social factors contribute to the Internet Addiction Disorder 31, 32. For example, among these factors, it should be taken into account the individual's ability to take on different roles, the anonymous

Polis (2015) [Corola-journal/Science/84979_a_85764]
and hâș changed relation models between individuals. Some studies have dealt with this phenomenon and showed a strong bond between social factors, cultural elements (gender) and web use. În the lațe 90s, some studies have produced interesting results showing that some social factors contribute to the Internet Addiction Disorder 31, 32. For example, among these factors, it should be taken into account the individual's ability to take on different roles, the anonymous nature of communication and the deșire to develop

Polis (2015) [Corola-journal/Science/84979_a_85764]
alcohol and drugs. În other studies, researchers have tried to verify the following hypotheses: - whether and how the Internet Addiction Disorder is influenced by social interactions; - whether and how the Internet Addiction Disorder is related to social factors; For example, some authors maintain that în the before-Facebook era în the 90s, it is the social interaction organization itself în chat rooms 33 to lay the foundations for addictions. Bellamy and Hanewicz 34 underline how chat rooms have shifted social interaction to

Polis (2015) [Corola-journal/Science/84979_a_85764]