3,149 matches
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Garten 1862, ambii citați de Techmer, Phonetik, Leipzig, 1880, ț. 2, p. 100 sq. 1 În "România literară", no. 2, 1969, p. 1 & 12 (Despre reconsiderarea trecutului cultural); also în "Limba română", no. 3, 1969, pp. 285-291. 2 For a more detailed presentation of Coseriu's skeology (which correspond, to a certain extent according to the same scholar to ethnolinguistics aș well [see Coșeriu 1981/1994]), aș related to problems regarding phraseology and (socio)terminology, see Munteanu 2013: 110-112 & 116-118. 3
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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socio)terminology, see Munteanu 2013: 110-112 & 116-118. 3 These terms according to Hașdeu seem to have been introduced by a certain Bernhardi, at the beginning of the 19th century, but the terms were used with a different meaning (a rather more rhetorical one). 4 Let uș remember that "language for its own sake" is a must în linguistics, aș Ferdinand de Saussure would later theorize it. 5 This tripartite distinction hâd already been made by Hașdeu a year before, în Principie
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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of facts that allowed Coseriu to distinguish between prolexematic compounding (which also includes some "tradițional" derivatives) and lexematic compounding. 9 The term νόημα is also found at Quintilian, designating a figure of meaning (Instituțio oratoria, ÎI, 11, 1). Quintilian refers more explicitly, after some hundreds of pages, to the term în question, stating that: "There is also what our modern rhetoricians call the noemă, a term which may be taken to mean every kind of conception, but is employed în the
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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concepción del lenguaje" (Coseriu 1958: 23; see also Coseriu 2000a: 21-43). 5 Hașdeu is determined în saying, from the very beginning, that: "Nemic [nu este] mai social că limba, nodul cel mai puternic, daca nu chiar temelia societății" ["Nothing (is) more social than language, the tightest knot, perhaps the basis of society"] (Hașdeu 1881/1984: 8). 6 However, such interpretation is criticized by R.G. Collingwood, a very subtle philosopher: "All process involves a distinction between the potențial and the actual, and
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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that it can never be done satisfactorily. În fact, when Coseriu was called at Grenoble or at other research institutes, he was asked for his opinion on these problems and he answered: "It is useless, we will get to translate more and more, but never a complete text, for no text contains all its contexts" (Coșeriu 2004b: 102-103; my translation). And, of course, the same thing could have been said about the famous Turing test. 12 În the original version: "[limbajul
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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can never be done satisfactorily. În fact, when Coseriu was called at Grenoble or at other research institutes, he was asked for his opinion on these problems and he answered: "It is useless, we will get to translate more and more, but never a complete text, for no text contains all its contexts" (Coșeriu 2004b: 102-103; my translation). And, of course, the same thing could have been said about the famous Turing test. 12 În the original version: "[limbajul] ne eliberează
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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aș biology and geology differ from physical sciences precisely because of the richness and complexity of the phenomena they investigate. Almost two decades later, Richard Dawkins will see things în a similar way, pointing ouț that biology, unlike physics, studies more complicated objects, which give the impression of having been projected (Flonta 2010: B. P. HAȘDEU Studii de stiință limbii 4 1 Indice de nume proprii
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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căzut de acord asupra includerii unei noi priorități, cea de a cincia, în implementarea Acordului de Parteneriat și Cooperare - mediul investițional.. În ce privește eforturile de securizare a frontierelor Uniunii Europene, în luna septembrie a lui 2002 o delegație condusă de Ion Morei, atunci ministru al Justiției în Republica Moldova, participa la „Conferința internațională privind prevenirea și combaterea traficului de ființe umane în Europa lărgită”, conferință ce avea loc la Bruxelles. Anul următor, în luna martie, aveau loc consultări trilaterale la nivel de experți
Republica Moldova, România şi Uniunea Europeană. Două decenii de colaborare. Bilanţ şi perspective by Sînzianu Iulian () [Corola-publishinghouse/Science/91759_a_92387]
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away all differences between social groups, or between clerics and laity. Yet these differences are always conceived within a longue-durée process, producing ways of thinking and behaving which are held în common. For other historians, such aș Robert Mandrou, belonging more directly to the tradition of social history, the essential feature is the connection that exists between divergent ways of thinking and feeling, and social differences. Such a perspective takes the divisions revealed by social analysis aș the starting point în
Studenți români la Universitatea Liberă din Bruxelles (a doua jumătate a veacului al XIX-lea - prima parte a secolului al XX-lea) by Laurențiu Vlad () [Corola-publishinghouse/Science/84993_a_85778]
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provocase deja o puternică divizare a societății engleze, nu numai din cauza rupturii sale de catolicism, dar și din cauza comportamentului său față de popor: a avut numeroase soții de diferite religii și origini sociale, a condamnat la moarte oameni importanți (pe Thomas More, dar și pe unele dintre soții), a confiscat averi ale Bisericii catolice și le-a dăruit favoriților săi. Toate acestea au provocat un puternic sentiment de insecuritate socială, care avea să se amplifice după moartea lui Henric. În timpul domniei fiului
Dreptatea ca libertate: Locke și problema dreptului natural by Gabriela Rățulea () [Corola-publishinghouse/Science/84950_a_85735]
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who, at the same time as Filmer, used the theory of the social contract to justify absolutism and reject the idea of resistance. In his early writings Locke was under the great influence of Hobbes, but he advanced to a more liberal position, in the context of doctrinal restatements leading to the crystallization of Tory and Whig ideologies. After 1662, Locke was influenced by the reformulations of the natural law theory that proposed a more optimistic vision on human nature (than
Dreptatea ca libertate: Locke și problema dreptului natural by Gabriela Rățulea () [Corola-publishinghouse/Science/84950_a_85735]
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Hobbes, but he advanced to a more liberal position, in the context of doctrinal restatements leading to the crystallization of Tory and Whig ideologies. After 1662, Locke was influenced by the reformulations of the natural law theory that proposed a more optimistic vision on human nature (than Hobbes's) and, in 1663 he elaborated a theory of natural law (in Essays) providing for a connection of the problem of obligation to the issue of sociability. Continuing this line of thought during
Dreptatea ca libertate: Locke și problema dreptului natural by Gabriela Rățulea () [Corola-publishinghouse/Science/84950_a_85735]
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génération, jugement de goût, intellectuel, pouvoir, le sentiment de la médiocrité, sensationnel primitive dans le média Abstract The theme that the texts in The Third Meaning highlight centers upon the controversial role of today's critical introspection. Since 1989, literary-cultural critique more precise, the evolution of the critic's attitude toward a cultural product and of the other people's reaction toward the critique being passed on that product has evinced a peculiar corsi e ricorsi mechanism. The Romanian culture's consumer
Cel de-al treilea sens by Ion Dur () [Corola-publishinghouse/Science/911_a_2419]
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instant substitute which does not require any special training or spiritual straining. Culture often lacks its axiological north, as well as the critic, that person standing at the crossroads of values and using his or her light-finger to indicate direction. More than ever before, what we need now is the genuine critic who, at the edge of aesthetic evaluation and endowed with privileged knowledge, can have access to what we call the third meaning. That is a meaning which comes after
Cel de-al treilea sens by Ion Dur () [Corola-publishinghouse/Science/911_a_2419]
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associated with the features of "mother" and "wife", gradually began to make shape the other sides of femininity corresponding to the new headquarters of the communist regime as the "worker in production". The coming to power of Nicolae Ceausescu meant more pronounced emphasis on the promotion of women and giving them greater confidence in occupying leadership position. In the other hand, the promoting of women had to legitimated the rise to power of Elena Ceausescu. As in the Soviet Union, the
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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Editura BIC ALL, 2001. Grassel, Heinz, Tineret, sexualitate, educație. Contribuții la problema psihologică a educației sexuale, traducere din limba germană de Gheorghe Rădulescu, Editura Didactică și Pedagogică, București, 1971. Hartman, Heidi, "The unhappy marriage of Marxism and feminism: towards a more progressive union", http://cnc.sagepub.com/content/3/2/1.full.pdf+html. Ionescu, Ghiță, Politica și căutarea fericirii. Un studiu asupra implicării ființelor umane în politica societății industriale, traducere din limba engleză de Simona Ceaușu, Editura BIC ALL, București
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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the intrusion of the government authorities in the most intimate aspects of the life of both the individual and the couple. The natalist behaviour of the population was handled in a forced and aggressive way in the direction of having more and more children, the strategy of bringing into force this desideratum acting including at the psychological level by decreeing reproduction as a patriotic responsibility, women being granted a noble mission from this point of view. Our article is intended to
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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of the government authorities in the most intimate aspects of the life of both the individual and the couple. The natalist behaviour of the population was handled in a forced and aggressive way in the direction of having more and more children, the strategy of bringing into force this desideratum acting including at the psychological level by decreeing reproduction as a patriotic responsibility, women being granted a noble mission from this point of view. Our article is intended to be an
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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pro-natalist policy performed by the communist regime (in its last years of existence) emphasizing, by means of a quantitative methodology and a trans-disciplinary support, both the role played by mass-media in disseminating the proliferation of the number of families with more children and the means and ways in which the Romanian society reacted in those years of economic, social, moral and political difficulty. The "mobilizing" discourse of mass-media during the last years of the communist regime on the triple role of
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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through (possibly) procured abortion, issued by medical authorities in 1984, in Bucharest, Romania. Starting from these six cases, the research investigates the 'net' of juridical and medical provisions gradually built around the pregnant woman in the context of the ever more restrictive pronatalist policy promoted by the Ceausescu regime in Romania between 1966 and 1989. For doing this, I examine the gradual development of the regulations that standardized the medical conduct to be adopted in these special cases of medical emergency
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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to be adopted in these special cases of medical emergency between 1966 and 1984, the year when the maternal deaths under examinations took place. Eager to comply with the political pressures for higher birth rates, the medical authorities finished up more and more rules and regulations to address this situation, resulting in the gradual submission of medical standards and authority. The research allowed me to give a picture of the political pressures exerted on the medical staff and the pregnant women
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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adopted in these special cases of medical emergency between 1966 and 1984, the year when the maternal deaths under examinations took place. Eager to comply with the political pressures for higher birth rates, the medical authorities finished up more and more rules and regulations to address this situation, resulting in the gradual submission of medical standards and authority. The research allowed me to give a picture of the political pressures exerted on the medical staff and the pregnant women, leading to
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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of Political Socialization: Theory and Research, Free Press, New York, 1977, pp. 3-44. Volkov, Vadim, "The Concept of Kul'turnost", în Sheila Fitzpatrick, Stalinism. New Directions, Routledge, Londra, 1999, pp. 216-226. Două femei, mai multe istorii Cătălina MIHALACHE Abstract: Two Women, More Stories.The investigation we propose is an exercise of "oral history", based upon the interviews taken by the author in 2012, with two women who lived through most or all of the communist regime period. The dialogue favoured the "life
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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71 Cit. în Rosamond Richardson, op. cit., p. 133. 72 Valentine Moghadam, op. cit., p. 145. 73 Cit. în Richard Pipes, op.cit., p. 298. 74 A se vedea, în acest sens, Heidi Hartman, "The unhappy marriage of Marxism and feminism: towards a more progressive union", http://cnc.sagepub.com/content/3/2/1.full.pdf+html (accesat la 28 iulie 2014). 75 Dmitri Volkogonov, Lenin. O nouă biografie, Traducere de Anca Irina Ionescu, Editura Orizonturi - Lider, București, f. a., p. 80. 76 http://www
Statutul femeii în România comunistă. Politici publice și viața privată () [Corola-publishinghouse/Science/84992_a_85777]
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problems (considered to be so important by Kant) has evolved. What can be observed is that, gradually, both problems have been abandoned. In chapter four the author aims to show that the problem of the applicability of mathematics is much more important than it is considered in the contemporary philosophy of mathematics. He argues that there are two ways of arriving at the problem of the applicability of mathematics by appealing to the role of the aesthetic factor in mathematics and
Aplicabilitatea matematicii ca problemă filosofică by Gabriel Târziu () [Corola-publishinghouse/Science/888_a_2396]