3,149 matches
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the problem can be answered, but the situation is different when it comes to the second formulation. Also, it is argued that neither the Platonists, nor the nominalists can answer (not only that they do not answer it) this problem. More than that, starting from it, serious arguments can be formulated against their positions. In chapter five, the author aims to sketch a response to the problem of applicability. He argues that the only hope to answer this problem is that
Aplicabilitatea matematicii ca problemă filosofică by Gabriel Târziu () [Corola-publishinghouse/Science/888_a_2396]
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is clear that we can no longer speak about a special status of mathematics: mathematical knowledge is fallible. Second, it makes no sense anymore to talk about a distinction between pure and applied mathematics. Adopting this distinction would do nothing more than ruin any hope of solving the problem of applicability. Thus, this paper can also be taken as an argument for the fallibility of mathematics. Keywords: the applicability of mathematics, the special status of mathematics, the fallibility of mathematics, empiricism
Aplicabilitatea matematicii ca problemă filosofică by Gabriel Târziu () [Corola-publishinghouse/Science/888_a_2396]
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își propune și, evident, nu realizează un astfel de obiectiv o determină pe Karlyn Kohrs Campbell să își mărturisească, în final, dezamăgirea: adresa președintelui "reprezintă, așa cum s-au exprimat mai toți comentatorii, pur și simplu "mai mult de același fel" (more of the same, în limba engleză)"320. Putem, acum, preciza, faptul că Forbes Hill numea întreprinderea critică a lui Karlyn Kohrs Campbell "criticism intrinsec"321 și aprecia că, pe temeiul acestui criticism intrinsec, autoarea condamna adresa lui Nixon din 3
Criticismul retoric în științele comunicării. Atelier pentru un vis by Georgiana Oana Gabor () [Corola-publishinghouse/Science/84943_a_85728]
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market economy, but the political performance that relates to the opening of the system to the competition, to the institutional functioning and design, as well as to the commitment to respect the human rights. The economy and the institutions are more likely to be transformed, whereas political culture will take much more to change. Therefore, what might differ are citizens' traits and not only the economic change and the institutional design. Cultural factors instead will play a decisive role in democratization
Capital social şi valori democratice în România: Importanţa factorilor culturali pentru susţinerea democraţiei by Dragoş Dragoman [Corola-publishinghouse/Science/906_a_2414]
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of the system to the competition, to the institutional functioning and design, as well as to the commitment to respect the human rights. The economy and the institutions are more likely to be transformed, whereas political culture will take much more to change. Therefore, what might differ are citizens' traits and not only the economic change and the institutional design. Cultural factors instead will play a decisive role in democratization. Social trust, reciprocity and altruism are key ingredients for cooperation, and
Capital social şi valori democratice în România: Importanţa factorilor culturali pentru susţinerea democraţiei by Dragoş Dragoman [Corola-publishinghouse/Science/906_a_2414]
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system. Instead of isolated, distrustful, impassive and powerless individuals, cooperation provides civic groups with enough power to influence and control elected officials by the way of political communication, lobby and advocacy. Thus organized groups in civil society get elected officials more responsible, receptive and efficient by the use of political support or by threatening with the withdrawal of that support. Citizens' own response to such increased responsiveness is a higher demand for quality solutions for public affairs, but one which is
Capital social şi valori democratice în România: Importanţa factorilor culturali pentru susţinerea democraţiei by Dragoş Dragoman [Corola-publishinghouse/Science/906_a_2414]
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corruption and careless elites, on the other hand. What are the institutions in civil society that generate such benefits? Voluntary organizations, this is the widespread answer. Social capital theory claims that participants in those organizations turn out to be politically more interested and active, more competent and politically efficient. The most important thing is that they are more likely to get engaged and willing to cooperate on political issues when they find themselves in a political stressing situation. Cooperation is made
Capital social şi valori democratice în România: Importanţa factorilor culturali pentru susţinerea democraţiei by Dragoş Dragoman [Corola-publishinghouse/Science/906_a_2414]
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on the other hand. What are the institutions in civil society that generate such benefits? Voluntary organizations, this is the widespread answer. Social capital theory claims that participants in those organizations turn out to be politically more interested and active, more competent and politically efficient. The most important thing is that they are more likely to get engaged and willing to cooperate on political issues when they find themselves in a political stressing situation. Cooperation is made easier by trust and
Capital social şi valori democratice în România: Importanţa factorilor culturali pentru susţinerea democraţiei by Dragoş Dragoman [Corola-publishinghouse/Science/906_a_2414]
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such benefits? Voluntary organizations, this is the widespread answer. Social capital theory claims that participants in those organizations turn out to be politically more interested and active, more competent and politically efficient. The most important thing is that they are more likely to get engaged and willing to cooperate on political issues when they find themselves in a political stressing situation. Cooperation is made easier by trust and tolerance attitudes that voluntary participation generates. The contact between people with different social
Capital social şi valori democratice în România: Importanţa factorilor culturali pentru susţinerea democraţiei by Dragoş Dragoman [Corola-publishinghouse/Science/906_a_2414]
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the support for democracy. In every context taken into account, social capital counts less than the classical model, i.e. human capital, economic resources and civic attitudes. The " offer " of the new political system, that are political and civic freedoms, is more important than economic loses and deception. Yet economic resources are also important. Transition' " winners " are more likely to support democracy, which means that economy still counts in the region when it comes to give away democracy and adopt non-democratic alternatives
Capital social şi valori democratice în România: Importanţa factorilor culturali pentru susţinerea democraţiei by Dragoş Dragoman [Corola-publishinghouse/Science/906_a_2414]
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classical model, i.e. human capital, economic resources and civic attitudes. The " offer " of the new political system, that are political and civic freedoms, is more important than economic loses and deception. Yet economic resources are also important. Transition' " winners " are more likely to support democracy, which means that economy still counts in the region when it comes to give away democracy and adopt non-democratic alternatives. In the same time, this could be a warning against the instrumental support for democracy in
Capital social şi valori democratice în România: Importanţa factorilor culturali pentru susţinerea democraţiei by Dragoş Dragoman [Corola-publishinghouse/Science/906_a_2414]
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be backed by strong beliefs in the authority, legitimacy and efficiency of the democratic rule. In the end, the negative evaluation of the former communist regime, legal provisions that support political and civic freedoms and context variables (especially education), are more important for democracy that social capital. This doesn't mean at all that participation in voluntary associations is useless. The current support for democracy that is fostered by bad memories concerning the recent past may quickly vanish if an instrumental
Capital social şi valori democratice în România: Importanţa factorilor culturali pentru susţinerea democraţiei by Dragoş Dragoman [Corola-publishinghouse/Science/906_a_2414]
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The using of the form Thanase and not of the one with the restrictive prefix, a, Athanásios, translates the concept of coincidentia oppositorum, term of the abolishment of the human condition. We will find the technique of the attribution of more names to the same referent in Podul. "The identification descriptions" don't help with stabilizing the identity of the referent, the dispute is due to the fact that every character claims that it pertains to the world he or she
Mitologii nominale în proza lui Mircea Eliade by Monica Borș () [Corola-publishinghouse/Science/84970_a_85755]
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of the precursors of this orientation in contemporary thinking. At a deeper, multifaceted, secondary level evaluation of Blaga`s entire thematisation, one can observe perspectives and implications with reformative consequences: a) going beyond the classical idea of rationality towards a more open, more versatile, multifaceted, more complex direction; b) going beyond Aristotle`s logics, towards a more tolerant view on contradiction; c) going beyond the classical idea of knowledge in the sense of accepting and promoting knowledge based on antinomic constructions
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]
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precursors of this orientation in contemporary thinking. At a deeper, multifaceted, secondary level evaluation of Blaga`s entire thematisation, one can observe perspectives and implications with reformative consequences: a) going beyond the classical idea of rationality towards a more open, more versatile, multifaceted, more complex direction; b) going beyond Aristotle`s logics, towards a more tolerant view on contradiction; c) going beyond the classical idea of knowledge in the sense of accepting and promoting knowledge based on antinomic constructions; d) going
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]
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orientation in contemporary thinking. At a deeper, multifaceted, secondary level evaluation of Blaga`s entire thematisation, one can observe perspectives and implications with reformative consequences: a) going beyond the classical idea of rationality towards a more open, more versatile, multifaceted, more complex direction; b) going beyond Aristotle`s logics, towards a more tolerant view on contradiction; c) going beyond the classical idea of knowledge in the sense of accepting and promoting knowledge based on antinomic constructions; d) going beyond methodologic monism
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]
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of Blaga`s entire thematisation, one can observe perspectives and implications with reformative consequences: a) going beyond the classical idea of rationality towards a more open, more versatile, multifaceted, more complex direction; b) going beyond Aristotle`s logics, towards a more tolerant view on contradiction; c) going beyond the classical idea of knowledge in the sense of accepting and promoting knowledge based on antinomic constructions; d) going beyond methodologic monism towards methodologic pluralism. These perspectives and implications broaden the area where
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]
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aortice, anevrisme și disecții ale aortei toracice sau abdominale, anevrisme ale arterelor coronare. A) DIAGNOSTIC Afectarea valvulară Incidența afectării valvulare a fost inițial estimată a fi sub 10% de către Gabow et al. (1984), care își intitulau totuși sugestiv articolul: ADPKD more than a renal disease. Ulterior, în urma studiilor ecocardiografice sistematice efectuate de Hossak et al. (1988), Zeier et al. (1988), incidența anomaliilor valvulare la pacienții cu ADPKD a fost estimată la 25-30%, ceea ce plasează coafectarea valvulară în rândul manifestărilor extrarenale relativ
Boala polichistică renală autosomal dominantă (ADPKD) by Mircea Covic () [Corola-publishinghouse/Science/91917_a_92412]
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firstly students, future architects of macro and micro socio-economic policies, and other groups interested in the relation between economic entities and their social responsibility shareholders, managers and decision makers in socio-economic policies. Last but not least, my approach represents one more warning for the way of deciding today, our peers' futures. The conscience of the civilization history has stimulated the need for all of the social actors to participate in the creation and orientation of history itself, and implicitly to the
Globalizare etică. Responsabilitate socială corporativă by AURICA BRIŞCARU [Corola-publishinghouse/Science/951_a_2459]
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we can foresee the consequences of our dreams, desires and inventions, better than plants and animals can, but of course, not much better. This book will try to answer a few punctual questions: Why do the business have to be more moral nowadays then the ones before? Why should they systematically adopt social responsible corporate behaviors? How are the values and corporate ethically responsible cultures institutionally built? How does their operationalization in the regional small and medium enterprises look like? How
Globalizare etică. Responsabilitate socială corporativă by AURICA BRIŞCARU [Corola-publishinghouse/Science/951_a_2459]
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of globalization. The benefits of the technological explosion and the internalization of the business have been followed by connected effects, with lengths that surpassed the "directors'" estimations: organized crime, ecological disasters, terrorism, growth of unemployment, migration, corruption and a lot more. The business and their impact over societies, states and humanity in general, have become worrying subjects for the world Moreover, economic globalization is permanently consolidated and cosolidates the cultural and political globalization. "The transnational agencies that have self-sovereignty", as Druker
Globalizare etică. Responsabilitate socială corporativă by AURICA BRIŞCARU [Corola-publishinghouse/Science/951_a_2459]
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cosolidates the cultural and political globalization. "The transnational agencies that have self-sovereignty", as Druker named the international institutions, are part of the "grey eminence", which guides the new worldwide architecture. They are present all over the globe, and are building, more or less manifest and insidious, history. They are the ones that impose functioning rules for markets, ways of enhancing the values of the resources, the ones that create and administrate the expansion of new technologies, regulate international relations and initiate
Globalizare etică. Responsabilitate socială corporativă by AURICA BRIŞCARU [Corola-publishinghouse/Science/951_a_2459]
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technological development is also conditioned by the actions and retroactive effect of the social environment. Now, the social environment claims the overcome of the self-restrictive space of science and the 'democratization of technological development', in the form of larger and more interested groups. In concrete terms, 'democratization' means the honest engagement of business' and Universities, which are the most representative human institutions that can administer knowledge in a (i) responsible communication with society, openness to capitalizing every source and channel that
Globalizare etică. Responsabilitate socială corporativă by AURICA BRIŞCARU [Corola-publishinghouse/Science/951_a_2459]
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to capitalizing every source and channel that represents the world, as well as in (ii) the orientation of technological development towards eco-technology, human competence and capability development. Responsible communication complains about the practical depoliticisation of the scientific language and a more substantial involvment in a balanced development of 'the new world order'. I dedicated a special post to the science-technology relation and to their authentic engagement in world sustainability and in the same register, to the knowledge economy within the knowledge
Globalizare etică. Responsabilitate socială corporativă by AURICA BRIŞCARU [Corola-publishinghouse/Science/951_a_2459]
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philosophy. Most of CSR definitions describe it as being a concept, through which companies integrate, on a voluntary basis, the concern for society and environment in current business operations and interaction with the interested groups. Corporate social responsibility is seen more as a process than as a standard. This point of view is justified by the permanent change of the enterprises' developing environment, and consequently, by the groups' interests, affected by its functioning. The enterprises' social responsibility is evaluated on two
Globalizare etică. Responsabilitate socială corporativă by AURICA BRIŞCARU [Corola-publishinghouse/Science/951_a_2459]