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and many parties and want support elements of liberal democracy - but do they take advantage of these rights? Are they active citizens, organized în a dynamic civil society? Do they engage with public decisions and policies even after the election period? Are we a society where politics matter only în election years or one în which political and civic participation is stimulated and active the rest of the time? Research helps uș în this regard. În this article we present conclusions
Polis () [Corola-journal/Science/84976_a_85761]
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showing that the family hâș always been a substitute for social insurance for Romanians, taking into account that the government allocated and spent very little on social policy, compared to other European countries (something that also applies to the communist period, despite rhetoric that tried to define this era aș one marked by social spending)4. From this point of view few things seem to have changed. Otherwise, December 1989 and the following years have generated multiple shocks for Romanian society
Polis () [Corola-journal/Science/84976_a_85761]
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substance to the speech and subsequent actions either do not perceive the situation or explicitly choose not to get involved. Daniel Barbu shows that such an obsession with putting "speech" before "action" hâș existed în România even since the interwar period (if not sooner), when the elites saw modernization aș having "power over words"7. The theory of forms without substance is well known în România - it refers, în our case, to the acquisition of democratic institutions without them having a
Polis () [Corola-journal/Science/84976_a_85761]
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such aș "The New Romanian capitalism", Polirom, Iași, 2006. Similar problems are also highlighted by Easter, Miroiu, Codită în "România -Starea de fapt", Volume 1, Nemira Bucharest, 1997. Dragoș Sdrobis talks about the same crisis of "meritocracy", but în the period between WW1 and WW2, în "Meritocracy limits în an agrarian society", Polirom, Iași, 2015. 7 Daniel Barbu, Byzantium against Byzantium. Exploring the Romanian political culture, Bucharest, Nemira, 2001 (p. 264). Bibliography ALMOND, Gabriel, VERBA, Sidney, The Civic Culture, Princeton NJ
Polis () [Corola-journal/Science/84976_a_85761]
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by the communist authorities. However, aș he was hailed by the Western critics aș one of the greatest writers of all times, his work could not be ignored anymore, both în the Soviet Union and România. Consequently, after an inițial period of silence, Dostoevsky's writings were reconsidered, but only from a Marxist-Leninist perspective. În România, during the first two decades after the instauration of the communist regime, there were published only few of his novels, and the critical texts which
Polis () [Corola-journal/Science/84976_a_85761]
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represented a turning point, with the commemoration of 75 years after the author's death when there were published many of his novels along with numerous exegetical texts. However, towards the end of the '70s, there was again a difficult period regarding the publication of Dostoevsky's novels. În some respect, the situation în România was similar with what happened în the Soviet Union: "A Russia (Soviet) scholar looking back from the perspective of 1993 at the history of Dostoevsky's
Polis () [Corola-journal/Science/84976_a_85761]
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trends în Soviet Dostoevsky scholarship aș follows: '[First] Dostoevsky was [seen aș] a writer bound to the destinies of the Revolution... [then he was seen aș] the creator of the counter-revolutionary Devils and an almost pro-fascist thinker ... then [came] the period when it was totally prohibited to even mention his name (during the dramatic years of 1949-1954) - and [then came] the touching return to him, marked by a flood of monographs and articles about the difficult, controversial, but on the whole
Polis () [Corola-journal/Science/84976_a_85761]
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characterized by "silence", only very few interpretative articles and book translations from Dostoevsky being published, while în 1956, the commemorative year of 75 years from writer's death, many of his novels have been translated into Romanian. However, în that period, the beginning of the communist regime, the censorship was aggressive, the literary texts being extremely ideological. În spițe of recognizing his literary value, Dostoevsky was still regarded aș a reactionary writer, his views being considered dangerous by the communist officials
Polis () [Corola-journal/Science/84976_a_85761]
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optimist views of the Russian writer în respect to the West and capitalist society, but usually, Dostoevsky's remarks were taken ouț of the context and exaggerated. Riurikov, Ermilov, Friedlander and also most of the Romanian critics, from the early period stressed the importance of re-evaluating Dostoevsky through the Marxist-Leninist lens: this sort of analysis would allow the choice of "the wheat from the chaff" and the repudiation of the "hostile theory" of humility and reconciliation among classes and, în the
Polis () [Corola-journal/Science/84976_a_85761]
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similar situation occurs regarding the themes and topics addressed by the authors: while în the first decades the focus was on highlighting the aspects which was possible to bring them în a relative accord with communist ideology, în the latest period, there were more nuanced interpretations, sensible and controversial themes being approach, including the religious ones. This was possible because his works were not regarded aș dangerous anymore by the communist officials, the "fight with Dostoevsky" being characteristic în the '50s
Polis () [Corola-journal/Science/84976_a_85761]
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occasion of commemorating 75 years from his death, Dostoevsky's novels have been published accompanied by numerous studies and exegetical texts. The religious dimension of Dostoevsky's oeuvre is fundamental for comprehending and understanding it. Before and after the communist period, this was the defining perspective of approach, while during the communism, only rarely was possible to address religious themes and mostly from an atheistic Marxist perspective. Even after the relaxation of censorship, when the "fight against Dostoevsky" ended, the religious
Polis () [Corola-journal/Science/84976_a_85761]
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the religious perspective continued be regarded aș problematic by the communist officials. Religious words, expressions and themes were actually most often included în the censorship's catalogues. The overall radiography of the process of Dostoevsky's reception during the communist period, we can note two distinct trends: the Marxist perspective, dominant over time, excepting the last two decades, and when only few studies were published. A second perspective, a more theoretical or technical, focused on various literary or psychological themes which
Polis () [Corola-journal/Science/84976_a_85761]
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Universitatea din Princeton își exprima convingerea că nimeni nu poate înțelege esența relațiilor internaționale contemporane, dacă nu a revăzut în mintea sa cel puțin perioada războiului peloponeziac și prăbușirea Atenei (�who has not at least reviewed in his mind the period of the Peloponnesian War and the fall of Athens�). Cartea pe care am prezentat-o și asupra căreia voi mai reveni - modelul trebuie continuat și pentru alți autori și evenimente - se vrea și �o modestă contribuție pentru viitorul studiilor clasice
TUCIDIDE și lumea bipolară by Gheorghe CeauȘescu () [Corola-journal/Journalistic/12713_a_14038]
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Zivilisation der Kaiserzeit, C. Colpe, L. Honnefelder, M. Lutz-Bachmann (eds), Berlin, 1992, 125-139; P. Auski, Christian Plain Style: The Evolution of a Spiritual Ideal, Montreal, 1995, 144-173; D. L. Stamps, The Johannine Wrintings, in Handbook of Classical Rhetoric in the Hellenistic period 330 B.C.A.D. 400, edited by S. E. Porter, Leiden-New YorkKöln, 1997, 609-632; W. Kinzig, The Greek Christian Writers, ibidem, 633-670; Ph. E. Satterthwaite, The Latin Church Fathers, ibidem, 671-694; R. I. Pervo, Rhetoric in the Christian Apocrypha, ibidem, 793-805; Ch.
Classica et Christiana Revista Centrului de Studii Clasice şi Creştine Fondator. In: Classica et Christiana Revista Centrului de Studii Clasice şi Creştine by Nelu Zugravu () [Corola-journal/Journalistic/125_a_452]
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special, vorbește despre un loc unde sufletul atinge comuniunea cu Dumnezeu, unde „este pătruns de foc când aduce mulțumiri Domnului, fiind beat de o beție trează”<footnote Philon, Leg. All. I, 82-84; E. R. Goodenough, Jewish Symbols in the Roman Period, vol. 6:202, New York, 1956; Lewy, Sobria Ebrietas ..., p. 10-12; apud Stuart Burns, Divine Ecstasy in Gregory of Nyssa ..., p. 309. footnote>. Νηφάλιος μέθη este un termen propriu filonic și constă într-o stare mistică ce se îndeplinește prin unirea
Experienţa extatică a sufletului în Dumnezeu după Sfântul Grigorie al Nyssei: beția trează, somnul treaz, rana și zborul sufletului (I). In: Transilvania by Liviu Petcu () [Corola-journal/Science/138_a_420]
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China's 21st Century Security Strategy for a Multi-Polar World, February 2011, ÎNTR 13-303 Chinese Defence Policy, pdf. 4 Idem. 5 În the view of the Chinese officials, NCS must be harmonized with a security environment different from the bipolar period, characterize by peace and development, marked by non-conventional threats, such aș pollution of environment, terrorism, migration, drug trafficking, pandemics, power security issues. See Anil Kumar, New Security Concept of Chină. An Analysis, Institute of Peace and Conflict Studies, New Delhi
Polis () [Corola-journal/Science/84980_a_85765]
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Chinese tributary system, http://en.wikipedia.org/wiki/Imperial Chinese tributary system, accessed on July 20th 2014. 42 Anna Eva Budura, Diplomația chineză. Chaogong, sistemul de relații ale Chinei cu lumea din afara ei, pp. 216-218. 43 Idem, p. 218. 44 For example, the period of China's opening towards commerce with the Occident (1839-1901). See Jean Sellier, op. cît., pp. 147-152. 45 Anna Eva Budura, op. cît., p. 216. 46 Anna Eva Budura, Spiritualitatea chineză, în Diplomația chineză, quoted op., pp. 147-148. 47 Idem
Polis () [Corola-journal/Science/84980_a_85765]
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China's 21st Century Security Strategy for a Multi-Polar World, February 2011, ÎNTR 13-303 Chinese Defence Policy, pdf. 5 Idem 6 În the view of the Chinese officials, NCS must be harmonized with a security environment different from the bipolar period, characterize by peace and development, marked by non-conventional threats, such aș pollution of environment, terrorism, migration, drug trafficking, pandemics, power security issues. See Anil Kumar, New Security Concept of Chină. An Analysis, Institute of Peace and Conflict Studies, New Delhi
Polis () [Corola-journal/Science/84980_a_85765]
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în Imperial Chinese tributary system, http://en.wikipedia.org/wiki/Imperial Chinese tributary system, accessed on July 20th 2014 43Anna Eva Budura, Diplomația chineză. Chaogong, sistemul de relații ale Chinei cu lumea din afara ei, pp. 216-218. 44Idem, p. 218. 45 For example, the period of China's opening towards commerce with the Occident (1839-1901). See Jean Sellier, op. cît., pp. 147-152. 46Anna Eva Budura, op. cît., p. 216. 47Anna Eva Budura, Spiritualitatea chineză, inDiplomațiachineză, quoted op.,pp. 147-148. 48Idem, p. 148-149. 49Ibidem, p. 150
Polis () [Corola-journal/Science/84980_a_85765]
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few years, during the sixties with the phenomenon of minimalism, the apogee of modernism, with succeeded în deconstructing music to its basic signifiers: a beat, a chord, a sound. The music of the seventies heralded the beginning of the post-modern period"), Rhys Chattham, Composers' Notebook 1990 (http://perso.wanadoo.fr/rhys.chattham/Essay 1970-90.html), în: Robert Fink, pag. 540, si (2) "Pentru Chatham, 'post-minimalism' reprezintă tot ceea ce s-a întâmplat după minimalism, ultimul modernism, treptat mistuindu-se în totalitate, ducând cu
Muzica postmodernă: reinventarea artei muzicale după sfârșitul modernității by Oleg Garaz () [Corola-journal/Science/83151_a_84476]
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1976 he has been a professor at the Institute from Sibiu. In 1979 he became the rector of this institution, being the only person in the history of this faculty who has had this position for so long. In the period 1996-2000 he was the dean of the Faculty of Theology from Alba Iulia, and from 2000 to 2004 he was the dean of the Faculty of Theology from Oradea, from where he retired in 2004. He had a great activity
MATERIAL ANIVERSAR – OMAGIAL, DEDICAT PĂRINTELUI ARHID. PROF. UNIV. DR. DR. H.C. CONSTANTIN VOICU... de STELIAN GOMBOŞ în ediţia nr. 1427 din 27 noiembrie 2014 [Corola-blog/BlogPost/382100_a_383429]
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și faptă legătura se desface, pare-se, fără cale de întoarcere (o analiză pe film face, de curînd, într-un articol din History of European Ideas, "Loyalty in National Socialism: A contribution to the moral history of the national socialist period", Raphael Gross), se poate scrie o istorie a contemporaneității de-abia (sau nu de tot...) depășite, care contrazice, și încă cum, modernitatea naivului Alecsandri.
Numele și fapta by Simona Vasilache () [Corola-journal/Journalistic/8565_a_9890]
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the year 2000 brought with it a preeminence of the global change or, better put, of the constant pressure towards change. It is already a commonplace the syntagm "we live in a world in perpetual change". And, indeed, this brief period brought visible transformations in every environment. The phenomenon of globalization, the socio-economic environment, characterized by instability, the increase in shareholder as well as consumer expectations, international terrorism, the decline of natural resources, political reconfigurations are as many constraints which determined
Brandingul de angajator by Mihaela Alexandra Ionescu [Corola-publishinghouse/Administrative/900_a_2408]
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ochi compus" au insectele. Dar tot așa, ochi în care se compune, aleasă pe citite, poezia, sînt antologiile. Pe teme, pe perioade, pe spații. Dintr-o vreme în care nu se vorbea, aproape deloc, nici de area studies, nici de period studies, prima jumătate a anilor '70, propun două asemenea cărți: O sută de ani de sonet românesc, în selecția lui Gheorghe Tomozei, și Antologia poeziei franceze (de la Rimbaud pînă astăzi), întocmită de Ion Caraion și Ovid S. Crohmălniceanu. Antologia lui
Ochi compuşi by Simona Vasilache () [Corola-journal/Journalistic/9858_a_11183]
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the EU. Neither în Bulgaria? No. România is the only country în Europe that hâș not reimbursed drugs în the last six years.. This means that the Romanian patients have not benefited from the innovative therapies discovered în the last period of time, although other European countries have reimbursed a large amount of these medicines. The recent reimbursement of some orphan drugs is the only positive sign în the last six years, referring strictly to the list of reimbursement drugs. Aș
Interview with general manager Merck Sharp and Dohme Romania - Fabrizio Giombini () [Corola-journal/Journalistic/77335_a_78660]